28 Aug Embrace Paradox
Ulva Naumann stated in episode 8: “Knowing Ultimate Truth is only possible when you’re able to embrace paradox.”
Your logical mind may find this impossible, but life itself has no problem in being paradoxical regardless. Good fortune always seems to bring happiness, but deceives you with her smiles, whereas bad fortune is always truthful because by changing she shows her true fickleness. Good fortune deceives, but bad fortune enlightens. Dualists hate paradox but in the world of duality sooner or later everything must turn into its opposite. Day becomes night. Living things die. Good fortune turns to bad fortune. What if the bad or the evils of life are the Good in disguise?
There is good and bad, but that is good, as Antiphon author of ‘Dissoi Logoi’ or ‘Double Accounts’ jokes darkly: “Incontinence is bad for the incontinent but good for the doctors. Death is bad for the dying but good for the undertakers.”
The pursuit of dialectical philosophy leads to the conclusion that the opposites are closer to each other than those things which are merely different, i.e. black and white have more in common than chalk and cheese. The German poet and philosopher Georg Philipp Friedrich von Hardenberg (Novalis), drawing on his own deep reading of Pythagorean philosophy, put it in a nutshell when he wrote: “Contrasts are inverse analogies.” Novalis’ original and innovative thought explores many questions that are current today, such as truth and objectivity, reason and the imagination, language and mind, and revolution and the state.
Georg Philipp Friedrich von Hardenberg was born in 1772 at Oberwiederstedt manor (now part of Arnstein, Saxony-Anhalt), in the Harz mountains. In the church in Wiederstedt, he was christened Georg Philipp Friedrich. An oil painting and a christening cap commonly assigned to him are Hardenberg’s only possessions now extant.
The family seat was a manorial estate. Hardenberg descended from ancient, Lower German nobility with its ancestral seat at Nörten-Hardenberg since 1287 to this day. Different lines of the family include such important, influential magistrates and ministry officials as the Prussian chancellor Karl August von Hardenberg (1750–1822). He spent his childhood on the family estate and used it as the starting point for his travels into the Harz mountains.
His father, the estate owner and salt-mine manager Heinrich Ulrich Erasmus Freiherr (Baron) von Hardenberg (1738–1814), was a strictly pietistic man, member of the Moravian (Herrnhuter) Church. The Hardenbergs were a noble family but not rich. Novalis studied law at the University of Jena (1790), where he became acquainted with Friedrich von Schiller, and then at Leipzig, where he formed a friendship with Friedrich von Schlegel and was introduced to the philosophical ideas of Immanuel Kant and Johann Gottlieb Fichte. He completed his studies at Wittenberg in 1793, and in 1796 he was appointed auditor to the Saxon government saltworks at Weissenfels. He died of tuberculosis in 1801.
Novalis’s last years were astonishingly creative, filled with encyclopaedic studies, the draft of a philosophical system based on idealism, and poetic work. Two collections of fragments that appeared during his lifetime, Blütenstaub (1798; “Pollen”) and Glauben und Liebe (1798; “Faith and Love”), indicate his attempt to unite poetry, philosophy, and science in an allegorical interpretation of the world. In the essay Die Christenheit oder Europa (1799; “Christendom or Europe”), Novalis calls for a universal Christian church to restore, in a new age, a Europe whose medieval cultural, social, and intellectual unity had been destroyed by the Reformation and the Enlightenment.
Ask people about mathematics and they will talk about arithmetic, geometry, or statistics, about mathematical techniques or theorems they have learned. They may talk about the logical structure of mathematics, the nature of mathematical arguments. They may be impressed with the precision of mathematics, the way in which things in mathematics are either right or wrong. They may even feel......0 Likes
In common usage, the word “paradox” often refers to statements that may be both true and false i.e. ironic or unexpected. Some paradoxes have revealed errors in definitions assumed to be rigorous, and have caused axioms of mathematics and logic to be re-examined. One well-known example is Zeno’s arrow paradox, where it appears to show that motion is impossible. Zeno of......0 Likes
It is from the writings of one of the great magi of the Renaissance, Trithemius, that we learn the strange story of the Holy Vehm, the Secret Tribunal of Free Judges, founded by Charlemagne in 770. Secret ciphers and signs excludes the uninitiated. Trithemius was the abbot of Sponheim. Those initiates sometimes known as the secret Soldiers of Light. Those......0 Likes
Attitudes towards death and killing in the Modern western society are compelling, and during the last decades have changed significantly. The fantasy of death displayed in films, TV as well as “Video games” is currently labeled “humorous” or even “funny,” particularly by adolescents. The bloody, sadistic carnage, without which a handful of cinema or Broadcast companies could get funding, is a......1 Like
Bernays applied the techniques he had learned in the CPI and, incorporating some of the ideas of Walter Lipmann, became an outspoken proponent of propaganda as a tool for democratic and corporate manipulation of the population. His 1928 bombshell Propaganda lays out his eerily prescient vision for using propaganda to regiment the collective mind in a variety of areas, including......0 Likes
Zeno’s four paradoxes listed in Aristotle’s Physics are: The Dichotomy—That a moving object will never reach any given point, because however near it may be, it must always first accomplish a halfway stage, and then the halfway stage of what is left and so on, and this series has no end. Therefore, the object can never reach the end of......0 Likes