28 Aug Embrace Paradox
Ulva Naumann stated in episode 8: “Knowing Ultimate Truth is only possible when you’re able to embrace paradox.”
Your logical mind may find this impossible, but life itself has no problem in being paradoxical regardless. Good fortune always seems to bring happiness, but deceives you with her smiles, whereas bad fortune is always truthful because by changing she shows her true fickleness. Good fortune deceives, but bad fortune enlightens. Dualists hate paradox but in the world of duality sooner or later everything must turn into its opposite. Day becomes night. Living things die. Good fortune turns to bad fortune. What if the bad or the evils of life are the Good in disguise?
There is good and bad, but that is good, as Antiphon author of ‘Dissoi Logoi’ or ‘Double Accounts’ jokes darkly: “Incontinence is bad for the incontinent but good for the doctors. Death is bad for the dying but good for the undertakers.”
The pursuit of dialectical philosophy leads to the conclusion that the opposites are closer to each other than those things which are merely different, i.e. black and white have more in common than chalk and cheese. The German poet and philosopher Georg Philipp Friedrich von Hardenberg (Novalis), drawing on his own deep reading of Pythagorean philosophy, put it in a nutshell when he wrote: “Contrasts are inverse analogies.” Novalis’ original and innovative thought explores many questions that are current today, such as truth and objectivity, reason and the imagination, language and mind, and revolution and the state.
Georg Philipp Friedrich von Hardenberg was born in 1772 at Oberwiederstedt manor (now part of Arnstein, Saxony-Anhalt), in the Harz mountains. In the church in Wiederstedt, he was christened Georg Philipp Friedrich. An oil painting and a christening cap commonly assigned to him are Hardenberg’s only possessions now extant.
The family seat was a manorial estate. Hardenberg descended from ancient, Lower German nobility with its ancestral seat at Nörten-Hardenberg since 1287 to this day. Different lines of the family include such important, influential magistrates and ministry officials as the Prussian chancellor Karl August von Hardenberg (1750–1822). He spent his childhood on the family estate and used it as the starting point for his travels into the Harz mountains.
His father, the estate owner and salt-mine manager Heinrich Ulrich Erasmus Freiherr (Baron) von Hardenberg (1738–1814), was a strictly pietistic man, member of the Moravian (Herrnhuter) Church. The Hardenbergs were a noble family but not rich. Novalis studied law at the University of Jena (1790), where he became acquainted with Friedrich von Schiller, and then at Leipzig, where he formed a friendship with Friedrich von Schlegel and was introduced to the philosophical ideas of Immanuel Kant and Johann Gottlieb Fichte. He completed his studies at Wittenberg in 1793, and in 1796 he was appointed auditor to the Saxon government saltworks at Weissenfels. He died of tuberculosis in 1801.
Novalis’s last years were astonishingly creative, filled with encyclopaedic studies, the draft of a philosophical system based on idealism, and poetic work. Two collections of fragments that appeared during his lifetime, Blütenstaub (1798; “Pollen”) and Glauben und Liebe (1798; “Faith and Love”), indicate his attempt to unite poetry, philosophy, and science in an allegorical interpretation of the world. In the essay Die Christenheit oder Europa (1799; “Christendom or Europe”), Novalis calls for a universal Christian church to restore, in a new age, a Europe whose medieval cultural, social, and intellectual unity had been destroyed by the Reformation and the Enlightenment.
Carl Jung, had written extensively on Abraxas. In his 1916 book called The Seven Sermons to the Dead, Jung called Abraxas a God higher than the Christian God and Devil that combines all opposites into one Being. He said that Abraxas was a polymorphous world spirit which permeates — or even encompass — the very fabric of existence: “Abraxas is … a thousand-armed polyp,......0 Likes
There is a subconscious double standard: Infinities of time seem a little different from infinities of space. It is natural to think that space extends out in all directions forever (or is this a culturally instilled belief?). Time is supposed to be infinite only in the future direction. We ask when time began but rarely where space began. The infinity......0 Likes
Otto Maier and his theorem about waves, reality and time curves are rooted in the works of the men he looked up to, Leibniz and Descartes. But who was Leibniz? Gottfried Wilhelm Leibniz (1646–1716) lived an extraordinarily rich and varied intellectual life in troubled times. Although remembered as a great thinker, he was a man who more than anything else......0 Likes
The attentive reader of the first episodes of Maier files will have noticed that the tale once told by Rolf Dietrich and the history of Otto Maier are filled with powerful themes and images that might provide a clue to the real hidden mystery, among them: the Rose Trail (Troj de Reses), web of woven silk, the knights in the......0 Likes
Otto Maier and his theory about waves, reality and time curves are rooted in the works of the men he looked up to, Leibniz and Descartes. In his “First Meditation” (1641), French philosopher and mathematician René Descartes decided he could not be absolutely sure he wasn’t dreaming. Most people would probably disagree with Descartes. You’re not dreaming right now, and......4 Likes
Ask people about mathematics and they will talk about arithmetic, geometry, or statistics, about mathematical techniques or theorems they have learned. They may talk about the logical structure of mathematics, the nature of mathematical arguments. They may be impressed with the precision of mathematics, the way in which things in mathematics are either right or wrong. They may even feel......0 Likes